"All will be saved." I've even gone so far as to think that this is the same as what Bodhisattva Never Disparaging, who appears in the Lotus Sutra, already proclaimed: "I do not despise you. You will all become Buddhas." Isn't it the same thing when I say "All will be saved" and when Bodhisattva Never Disparaging says "All will become Buddhas"? So what I'm doing is just copying Bodhisattva Never Disparaging. It's an honor. This bodhisattva was always spreading the word, "I do not despise you. You will all become Buddhas," so everyone found him annoying, and he ended up being persecuted by people throwing stones at him and hitting him with sticks. So what did this bodhisattva do? "He ran away to avoid them and shouted from afar, 'I do not despise you. You will all become Buddhas!'" Not cool. Instead of facing them with dignity, he cowardly runs away, turning his back on the enemy and howling from afar l...
To summarize all the scriptures, I believe they can be summed up in two theorems: 1. God (Buddha) loves all of us. 2. The God (Buddha) who loves us all is the only one who is omniscient and omnipotent. First, if God (Buddha) does not love us, then we are finished. We would be hopeless. No matter how omniscient and omnipotent God may be, if He does not love us, He has no meaning to us. It is precisely because He loves us that He has meaning to us. Next, second, no matter how much God loves us, if He is not omniscient and omnipotent, then He is meaningless. If God is not omniscient and omnipotent, then we can imagine situations where "even God cannot save this person." And the exception clause "this person is impossible" is always over-interpreted, weakening God's love, leading to "this person, this person, too, cannot be saved," and ultimately to "no one can be saved." "This person is the only one He can't save." When we say thi...
For some reason, I just read Toyoko Yamazaki's "The White Tower" (a socially conscious novel about medicine) recently, and my wife, who apparently watched the TV drama the whole time, recalled a scene in which a lawyer who supports the underdog has to move out of his office because he can't even pay the rent. After laughing at his poverty, she suddenly asked, "Are all good people poor?" Come to think of it, all the "good" doctors and medical scientists in "The White Tower" are poor. A prime example is Assistant Professor Satomi, who lives in a cramped apartment complex despite being a doctor. In contrast, the doctors and professors who own luxurious mansions are all portrayed as vulgar, obsessed with money and fame. It seems like this is the natural outcome when written by socially conscious author Toyoko Yamazaki. She was a former newspaper reporter, so it must be true. "Good people are poor. Rich people are bad." This reminds...
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