"All will be saved." I've even gone so far as to think that this is the same as what Bodhisattva Never Disparaging, who appears in the Lotus Sutra, already proclaimed: "I do not despise you. You will all become Buddhas." Isn't it the same thing when I say "All will be saved" and when Bodhisattva Never Disparaging says "All will become Buddhas"? So what I'm doing is just copying Bodhisattva Never Disparaging. It's an honor. This bodhisattva was always spreading the word, "I do not despise you. You will all become Buddhas," so everyone found him annoying, and he ended up being persecuted by people throwing stones at him and hitting him with sticks. So what did this bodhisattva do? "He ran away to avoid them and shouted from afar, 'I do not despise you. You will all become Buddhas!'" Not cool. Instead of facing them with dignity, he cowardly runs away, turning his back on the enemy and howling from afar l...
When I read the Buddhist scriptures, I feel like the Buddha is trying to woo me. It's so persistent that I'm like, "Okay, I get it. You're so persistent. All I have to do is believe, right? I have no choice, so I'll believe in you." It's like the solicitation of some noisy new religion. Usually, you have to work hard, practice hard, and finally the Buddha will respond, turn to you, God will turn to you, but for some reason, in my case, the relationship is reversed. The Buddha is the one who is desperate, and it comes to me. The Buddha is desperately trying to somehow turn all living beings to him. The Buddhist scriptures are love letters sent from the Buddha to all living beings. The holy scriptures are love letters sent from God to humanity. Buddhist scriptures, holy scriptures, are confessions of love, messages of love, love letters to humanity, desperately trying to convey how much the Buddha ,or God, loves us. This is true of Buddhist scriptures, the ...
To summarize all the scriptures, I believe they can be summed up in two theorems: 1. God (Buddha) loves all of us. 2. The God (Buddha) who loves us all is the only one who is omniscient and omnipotent. First, if God (Buddha) does not love us, then we are finished. We would be hopeless. No matter how omniscient and omnipotent God may be, if He does not love us, He has no meaning to us. It is precisely because He loves us that He has meaning to us. Next, second, no matter how much God loves us, if He is not omniscient and omnipotent, then He is meaningless. If God is not omniscient and omnipotent, then we can imagine situations where "even God cannot save this person." And the exception clause "this person is impossible" is always over-interpreted, weakening God's love, leading to "this person, this person, too, cannot be saved," and ultimately to "no one can be saved." "This person is the only one He can't save." When we say thi...
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